read pt. 1 and pt. 2.
"I feel like we should offer a prayer of thanksgiving," I told my friend James. We were standing beside the drive-thru ordering speaker of the Wendy's that was attached to the gas station.
"Do it!" he said. I hesitated, but decided that it would be the right thing, so I gathered the Candler crew, and we held hands. Soon, the parking lot came together in a circle. Next thing we knew, a bus full of supporters unloaded and our single circle had turned into a double ring. A woman (who turned out to be Davis' sister) asked "Who's gonna lead the prayer?" James shoved me toward the middle, "Jon will."
I was in the middle of a circle of a 100 or so folks, all holding hands waiting to pray. I should state here that speaking in large groups isn't a fear that I'm generally concerned with. But this terrified me. I had prayed before, sure, but never for someone's life. So, I started with what I knew. We were thankful.
"Holy and Loving God"--a good seminary beginning, I thought. "Holy and Loving God, we come today thankful for your creation and for your gift of life. You have inspired our highest court to choose life. Thank you. Thank you. Thank you."
Each thank you received a response--an Amen, or thankyoujesus or hallelujah--something. "You have told us that you've set before us life and death...you beg us to choose life. Help us to choose life. Help us to choose life for ourselves and for others. Today a battle has been won, and we are happy for it. You have heard your people cry, and you have answered them. Tomorrow is a new day, God. And with it comes new struggles and new challenges. Guide us through those as well. Inspire us to choose life when the hard times hit, and when we don't want to go on."
Then others began to add their own prayers.
There we stood in a parking lot, holding hands and praying together. As the prayer ended, a voice began to shout. "I am Troy Davis! You are Troy Davis! We are Troy Davis!" It spread like wildfire among those gathered, and ended with an explosion of hugs. As we roamed hugging complete strangers, I met Mrs. Davis, Troy Davis' mother. She had been in that circle--holding our hands and praying hard too. I had unknowingly prayed for the mother of a death row inmate. I was baffled.
I can hardly imagine what she is going through. Regardless of what we think about the case, it is when we take down our walls and think about those on death row as people--people with families--that we begin to see the horrors that we are allowing to happen.
Christ's words had new meaning. "Who is my mother and my brother?" He asks. She is my mother, and this man scheduled to die is my brother. I do have a brother on death row. So do you.
Later that evening, a group of us were eating a celebratory dinner at the local Golden Buddha. As we were finishing up, my friend Todd almost shouted "What I want to know is: where are the churches in all this? They should be there alongside us."
"It seems to me," I replied "the church was in the Hess gas station across from the prison standing in front of the Wendy's praying earlier tonight."
Showing posts with label death penalty. Show all posts
Showing posts with label death penalty. Show all posts
01 October 2008
26 September 2008
choosing life, pt. 2
read pt. 1 here.
When I arrived at seminary, I made a conscious decision to not put on the activist t-shirt. My time at Elon had spent doing a lot of activist work. And, for some reason, I was eager to shed that defining trait, and try on another one--any other one. Activist work is exhausting. There is so much to work for, and so often, it feels like there are so few working for it.
I had been receiving calls for the past day or so from friends who knew that my college days included work against the death penalty. I wasn't able to make any of the rallies or banner painting sessions, but when I was informed of the prayer vigil to be held outside the state prison as Davis was being executed, I felt something inside me switch--I needed to be there.
I talked to my pastoral care professor that afternoon, and he gave me the go-ahead to miss class. "What kind of pastoral care prof. would I be," he asked "if I made you miss this for class?" So I ran home and started preparations.
I stopped by Kroger on the way, and bought some bread and hummus. Sometimes, in the midst of hard times, we forget simple nourishment. And, as Christ showed us, the breaking of bread together is a powerful way to connect. I made it home, and filled bottles with water, and made t-shirts reading "I have a brother on death row. So do you." I like statements like that--ones that catch you off guard and in the process remind you of the universal family, the one we are all a part of.
Soon, my friends pulled up in a Toyota mini-van. You know the kind, it looks like a moving set of parentheses. I climbed in, and we made our way through rush hour Atlanta traffic to Jackson, GA where the state chooses to execute its prisoners.
We were an unexpected bunch. Two from Indiana had driven all day to make it. Three of us were from Candler, one brought his wife (who is from Ireland!) and to top it off, we had someone who was surprisingly well connected with the campaign to save Troy Davis' life.
About twenty minutes from the prison, our surprisingly well connected friend received a call from (as it would turn out) one of Davis' lawyer. The Supreme Court had granted a stay. Davis would live, at least for the moment.
Because of our proximity to the prison, we kept going. Once we arrived, we weren't allowed on the premises, so we went to the next obvious gathering place--the Hess station and Wendy's across the street.
Here we celebrated with other folks who had made the trek out there. Davis would live! In the midst of hugs and frosties, the crowd parted and Al Sharpton walked through. He left soon, though, and we were left in a parking lot, glad to be with each other.
When I arrived at seminary, I made a conscious decision to not put on the activist t-shirt. My time at Elon had spent doing a lot of activist work. And, for some reason, I was eager to shed that defining trait, and try on another one--any other one. Activist work is exhausting. There is so much to work for, and so often, it feels like there are so few working for it.
I had been receiving calls for the past day or so from friends who knew that my college days included work against the death penalty. I wasn't able to make any of the rallies or banner painting sessions, but when I was informed of the prayer vigil to be held outside the state prison as Davis was being executed, I felt something inside me switch--I needed to be there.
I talked to my pastoral care professor that afternoon, and he gave me the go-ahead to miss class. "What kind of pastoral care prof. would I be," he asked "if I made you miss this for class?" So I ran home and started preparations.
I stopped by Kroger on the way, and bought some bread and hummus. Sometimes, in the midst of hard times, we forget simple nourishment. And, as Christ showed us, the breaking of bread together is a powerful way to connect. I made it home, and filled bottles with water, and made t-shirts reading "I have a brother on death row. So do you." I like statements like that--ones that catch you off guard and in the process remind you of the universal family, the one we are all a part of.
Soon, my friends pulled up in a Toyota mini-van. You know the kind, it looks like a moving set of parentheses. I climbed in, and we made our way through rush hour Atlanta traffic to Jackson, GA where the state chooses to execute its prisoners.
We were an unexpected bunch. Two from Indiana had driven all day to make it. Three of us were from Candler, one brought his wife (who is from Ireland!) and to top it off, we had someone who was surprisingly well connected with the campaign to save Troy Davis' life.
About twenty minutes from the prison, our surprisingly well connected friend received a call from (as it would turn out) one of Davis' lawyer. The Supreme Court had granted a stay. Davis would live, at least for the moment.
Because of our proximity to the prison, we kept going. Once we arrived, we weren't allowed on the premises, so we went to the next obvious gathering place--the Hess station and Wendy's across the street.
Here we celebrated with other folks who had made the trek out there. Davis would live! In the midst of hugs and frosties, the crowd parted and Al Sharpton walked through. He left soon, though, and we were left in a parking lot, glad to be with each other.
24 September 2008
choosing life, pt. 1
A cool September morning, much like this one, three years ago saw my friend Grady and I lost in downtown Chapel Hill, NC. We were in a class entitled Christianity and Social Justice, and as part of the class we were expected to participate in service learning.
I had worked with the anti-capital punishment activism peripherally before my junior year. While working for Elon's religious life center, I hosted Sister Helen Prejean's (author of the fantastic book Dead Man Walking) visit to Elon. So, when my professor informed us that we would each be working with a faith-based non-profit organization (the service learning component), I jumped at the opportunity to work with something I was at least vaguely familiar with and certainly interested in.
We parked in front of a plain, ranch-style office building which, according to the signs out front, housed a plethora of non-profits. We followed signs posted for the slightly hidden offices of People of Faith Against the Death Penalty. Over the next months, Grady and I called, stamped, licked envelopes, copied, and faxed. We also stood outside Central Prison in Raleigh until 2 in the morning holding candles, standing in solidarity, and praying for mercy--not just for the soon to be executed, but for all of us, all of our hands were guilty.
The past few days, there has been an urgent push to save the life of Troy Davis. Davis was convicted of killing a police officer over 15 years ago. Since then seven of the nine original witnesses have recanted or changed their original statements in sworn affidavits. The case has captured the attention of global leaders like Desmond Tutu, Jimmy Carter, and Pope Benedict XVI.
A small, dedicated group of Candler students took up this cause. Last night, returning to my roots of anti-death penalty I activsm, I joined them.
I had worked with the anti-capital punishment activism peripherally before my junior year. While working for Elon's religious life center, I hosted Sister Helen Prejean's (author of the fantastic book Dead Man Walking) visit to Elon. So, when my professor informed us that we would each be working with a faith-based non-profit organization (the service learning component), I jumped at the opportunity to work with something I was at least vaguely familiar with and certainly interested in.
We parked in front of a plain, ranch-style office building which, according to the signs out front, housed a plethora of non-profits. We followed signs posted for the slightly hidden offices of People of Faith Against the Death Penalty. Over the next months, Grady and I called, stamped, licked envelopes, copied, and faxed. We also stood outside Central Prison in Raleigh until 2 in the morning holding candles, standing in solidarity, and praying for mercy--not just for the soon to be executed, but for all of us, all of our hands were guilty.
The past few days, there has been an urgent push to save the life of Troy Davis. Davis was convicted of killing a police officer over 15 years ago. Since then seven of the nine original witnesses have recanted or changed their original statements in sworn affidavits. The case has captured the attention of global leaders like Desmond Tutu, Jimmy Carter, and Pope Benedict XVI.
A small, dedicated group of Candler students took up this cause. Last night, returning to my roots of anti-death penalty I activsm, I joined them.
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